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Judaism's religious texts overwhelmingly endorse compassion and peace, and the Hebrew Bible contains the well-known commandment to "love thy neighbor as thyself". [4] [5] [6] In fact, the love of peace and the pursuit of peace is one of the key principles in Jewish law. While Jewish tradition permits waging war and killing in certain cases ...
After this, the 'Peace be with you' is said, and the Christians embrace one another with the holy kiss. This is a sign of peace; as the lips indicate, let peace be made in your conscience, that is, when your lips draw near to those of your brother, do not let your heart withdraw from his. Hence, these are great and powerful sacraments. [12]
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
In the Bible story of Noah and the Flood, after the flood a dove returns to Noah bringing an olive branch as a sign that the water had receded, and this scene recalled to the Church Fathers Christ who brings salvation through the cross. This biblical scene led to interpreting the dove also as a symbol of peace.
Catholic peace traditions begin with its biblical and classical origins and continue on to the current practice in the twenty-first century. Because of its long history and breadth of geographical and cultural diversity, this Catholic tradition encompasses many strains and influences of both religious and secular peacemaking and many aspects of ...
Peace was forged through diplomacy in the form of royal marriages, both in the distant past and in modern times. Two early examples of royal marriages being used to establish diplomatic relations are Hermodike I, who married the king of Phrygia around 800 BCE, [7] and Hermodike II, who married the king of Lydia around 600 BCE. [8]
By the end of the second century (for example in the writing of Tertullian) [22] it also represented social and political peace, "peace unto the nations", and from the third century it began to appear in depictions of conflict, such as Noah and the Ark, Daniel and the lions, the three young men in the furnace, and Susannah and the Elders.
The Peace of God was first proclaimed in 989 at the Council of Charroux.It sought to protect ecclesiastical property, agricultural resources, and unarmed clerics. [6] After the collapse of the Carolingian Empire in the ninth century, the areas formerly under its control degenerated into many small counties and lordships, in which local lords and knights frequently fought each other for control.