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David is depicted giving a penitential psalm in this 1860 woodcut by Julius Schnorr von Karolsfeld. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering).
The term Gottesbriefe is literally, petition-prayers, or letter prayers. [7] Gottesbriefe is a modern German word. It can be literally translated into both God´s letters or Letters for/to/about God. They were mostly in the form of pleas for relief from illness and for the deliverance of personal longevity. [2]
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50.
Confiteor said by a priest bowed during a Solemn Mass. The Confiteor (pronounced [konĖfite.or]; so named from its first word, Latin for 'I confess' or 'I acknowledge') is one of the prayers that can be said during the Penitential Act at the beginning of Mass of the Roman Rite in the Catholic Church.
The priest responds with two prayers: Misereátur vestri omnípotens Deus, et dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam (May Almighty God have mercy on you, forgive you your sins and bring you to everlasting life) and (making the sign of the cross) Indulgéntiam, absolutiónem, et remissiónem peccatórum nostrórum ...
Incipit of the Paenitentiale Vinniani. A penitential is a book or set of church rules concerning the Christian sacrament of penance, used for regular private confession with a confessor-priest, a "new manner of reconciliation with God" [1] that was promoted by Celtic monks in Ireland in the sixth century AD, under the Egyptian monastic influence of St John Cassian.