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Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
3. “Honor your father and your mother, so that you may live long in the land the LORD your God is giving you." — Exodus 20:12 4. "Sons are a heritage for the Lord; children a reward from him."
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
The Biblical text mentions two very similar episodes that both occur at a place named Meribah.The episode recounted in Exodus 17 features the Israelites quarreling with Moses about the lack of water, and Moses rebuking the Israelites for testing Yahweh; [6] verse 7 states that it was on this account that the place gained the name Massah, meaning testing, and the name Meribah meaning quarreling ...
As the version in Exodus and 1 Kings are written by Deuteronomistic historians based in the southern Kingdom of Judah, there is a proclivity to expose the Israelites as unfaithful. The inconsistency is primarily located in Exodus 32:4 where "gods" is plural despite the construction of a single calf. [6]
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
Elim (Hebrew: אֵילִם, romanized: ʾĒlīm), according to the Hebrew Bible, was one of the places where the Israelites camped following the Exodus from Egypt. It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters".
The Bible describes how when Moses became tired, his closest relatives, Hur and Aaron, held up his hands for support (Exodus 17:12). The battle lasted until the evening, ending in victory for the Israelites. The Book of Exodus mentions the curse-punishment thrown at enemies of the chosen people, the children of Israel. The Amalekites were to be ...