Search results
Results From The WOW.Com Content Network
God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
The term rose in popularity in connection with the exvangelical movement, which began in 2016. [2] It is sometimes called the deconstruction movement. Subsequently, the term religious deconstruction has been applied to other religions as well. During deconstruction, people doubt their beliefs, identity, and practices.
The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis ).
Beelzebub – a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon. Blood of Christ – A reference to (a) the actual blood of Jesus when he was sacrificed on the cross (cf. Luke 22:19, 20); and/or (b) the spiritual covering that that sacrifice of Jesus on the cross ...
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
This theory suggests a "secure" IWM of self and others predicts viewing God as supporting. A person with a preoccupied or anxious attachment may be expected to have a deeply emotional, grasping relationship with their idea of God, while a person with an avoidant attachment would be expected to view a God as remote or inaccessible. [1]
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
[8] [9] In Schleirmacher's theology, self-consciousness contains "a feeling that points to the presence of an absolute other, God, as actively independent of the self and its 'world'." [ 10 ] For Schleiermacher, "all particular manifestations of piety share a common essence, the sense of dependency on God as the outside 'infinite'."