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Alexander is mentioned in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as gizistag aleksandar ī hrōmāyīg, literally "Alexander the accursed, the Roman", [1] [2] [3] due to his conquest of the Achaemenid Persian Empire and the burning of its ceremonial capital Persepolis, which was holding the sacred texts of Zoroastrianism in its Royal Archives.
Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus. Plutarch devotes a great deal of space to Alexander's drive and desire and strives ...
While Alexander worried that his father would leave him "no great or brilliant achievement to be displayed to the world", [222] he also downplayed his father's achievements to his companions. [221] Alexander's mother Olympia similarly had huge ambitions, and encouraged her son to believe it was his destiny to conquer the Persian Empire. [ 221 ]
Cultural depictions of Alexander the Great, King of Macedonia (356–323 BCE, reigned 336–323 BCE). Subcategories This category has the following 3 subcategories, out of 3 total.
Of those who accompanied Alexander to India, Aristobulus, Onesicritus, and Nearchus wrote about the Indian campaign. [6] The only surviving contemporary account of Alexander's Indian campaign is a report of the voyage of the naval commander Nearchus, [7] who was tasked with exploring the coast between the Indus River and the Persian Gulf. [6]
Alexander Magnus Arabicus: A Survey of the Alexander Tradition Through Seven Centuries: From Pseudo-Callisthenes to Suri, Peeters 2010. Manteghi, Haila. Alexander the Great in the Persian Tradition: History, Myth and Legend in Medieval Iran, I.B. Tauris 2018. Moore, Kenneth. Brill's Companion to the Reception of Alexander the Great, Brill 2018.
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]
The Siege of Pelium was undertaken by Alexander the Great against the Illyrian tribes of what is modern day Albania. [7] [8] It was critical for Alexander to take this pass as it provided easy access to Illyria and Macedonia, which was urgently needed in order to quell the unrest in Greece at this time in Athens and Thebes. This was an ...