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A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
Chrysostom: " This is an accusation against the rulers of the Jews, that being shepherds they appeared like wolves; not only not improving the multitude, but hindering their progress. For when the multitude marvelled and said, It was never so seen in Israel, these opposed themselves, saying, He casteth out dæmons by the prince of the dæmons.
For prevention whereof we ought to consider that we are sent as sheep among wolves, whose innocence we ought to preserve, not having the tooth of malice." [3] Jerome: " He calls the Scribes and Pharisees who are the clergy of the Jews, wolves." [3] Hilary of Poitiers: " The wolves indeed are all such as should pursue the Apostles with mad fury ...
Apr. 13—The Parable of The Great Banquet in Luke 14:15-24 is a story symbolizing God's invitation for sinners to repent, accept Jesus Christ as their savior and join the celebration of the ...
An innovation in the popular image of wolves started by Jesus includes the concept of the wolf in sheep's clothing, which warns people against false prophets. [69] Several authors have proposed that Jesus's portrayal of wolves, comparing them to dangerous and treacherous people, was an important development in perceptions on the species, which ...
Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira's list of "blessed" peoples (Ben Sira 25:7-11). The Beatitudes work as a welcoming statement to this group of people, and as an introduction to the ...
Augustine: Hereto it also pertains that we be not deceived by the name of Christ not only in such as bear the name and do not the deeds, but yet more by certain works and miracles, such as the Lord wrought because of the unbelieving, but yet warned us that we should not be deceived by such to suppose that there was invisible wisdom where was a visible miracle; wherefore He adds, saying, Many ...
The phrase originates in the Sermon on the Mount by Jesus recorded in the Christian New Testament: "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves". [1] The sermon then suggests that their true nature will be revealed by their actions ("by their fruits shall ye know them", verse 16).