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The first half, Lost Books of the Bible, is an unimproved reprint of a book published by William Hone in 1820, titled The Apocryphal New Testament, itself a reprint of a translation of the Apostolic Fathers done in 1693 by William Wake, who later became the Archbishop of Canterbury, and a smattering of medieval embellishments on the New ...
The contents page in a complete 80-book King James Bible, listing "The Books of the Old Testament", "The Books called Apocrypha", and "The Books of the New Testament". Apocrypha are well attested in surviving manuscripts of the Christian Bible. (See, for example, Codex Vaticanus, Codex Sinaiticus, Codex Alexandrinus, Vulgate, and Peshitta.)
The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
A scientist recently discovered a lost fragment of a manuscript representing one of the earliest translations of the Gospels.
Slightly varying collections of apocryphal, deuterocanonical or intertestamental books of the Bible form part of the Catholic, Eastern Orthodox and Oriental Orthodox canons. The deuterocanonical or intertestamental books of the Catholic Church include Tobit, Judith, Baruch, Sirach, 1 Maccabees, 2 Maccabees, Wisdom and additions to Esther ...
Some of these writings were cited as scripture by early Christians, but since the fifth century a widespread consensus has emerged limiting the New Testament to the 27 books of the modern canon. [2] [3] Roman Catholic, Eastern Orthodox, and Protestant churches generally do not view the New Testament apocrypha as part of the Bible. [3]