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[10] [11] [12] Indeed, Aristotle often made clear-cut statements, as seen in works like Prior Analytics 1.2-3.25alff-25b1ff, 1.26.43b32ff, and frequently mentioned women. In Politics 1.1254b, Aristotle writes, "the male is by nature superior and the female inferior, the male ruler and the female subject."
Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. At the end of the Nicomachean Ethics , Aristotle declared that the inquiry into ethics leads into a discussion of politics.
(Politics Bk I, §vi) Aristotle's main notion is that the ancient Greek polis, or city-state, is the natural end of human beings; they start in family groups, progress naturally to forming villages, and finally come together in cities. Thus, the family forms the root of human relationships, but the city is the flower.
Aristotle's classifications of political constitutions The common modern understanding of a political community as a modern state is quite different from Aristotle's understanding. Although he was aware of the existence and potential of larger empires, the natural community according to Aristotle was the city ( polis ) which functions as a ...
Aristotle dealt with this same question but giving it two names, "the political" (or Politics) and "the ethical" (Ethics), with Politics being the more important part. The original Socratic questioning on ethics started at least partly as a response to sophism , which was a popular style of education and speech at the time.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the " exoteric " and the " esoteric ". [ 1 ]
Political naturalism is a political ideology and legal system positing that there is a natural law, just and obvious to all, which crosses ideologies, faiths, and personal thinking, and that naturally guaranties justice. It is first explicitly mentioned in Aristotle's Politics. [1]
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.