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In the King James Version of the Bible the text reads: But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. The New International Version translates the passage as: But go and learn what this means: 'I desire mercy, not sacrifice.'
Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. [ 8 ] This distinction is important to Christian theology , as the truly repentant are expected to be forgiven, but Christian tradition has always treated Judas as ...
In the King James Version of the Bible the text reads: I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: The New International Version translates the passage as: "I baptize you with water for repentance.
Modern English Bible translations use the word "repentance" for both the Greek words metanoia and metamelomai. The former term is so translated almost ten times as often as the latter. [ 4 ] The noun metanoia /μετάνοια, is translated "repentance", and its cognate verb metanoeō /μετανοέω is translated "repent" in twenty two ...
Matthew 4:17 is the seventeenth verse of the fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. In the previous verses Jesus returned to Galilee after hearing of the arrest of John the Baptist and then left Nazareth for Capernaum. This verse reports that once in Capernaum, Jesus began to preach.
Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
Matthew 3:10 is the tenth verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in where John the Baptist is berating the Pharisees and Sadducees . He has previously called them a brood of vipers and warned them of the wrath to come and has urged them to repent.