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Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n / aw-GUST-in, US also / ˈ ɔː ɡ ə s t iː n / AW-gə-steen; [22] Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), [23] also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa.
In AD 430, the Vandals advanced eastwards along the North African coast and laid siege to the walled city of Hippo Regius. [ citation needed ] Inside, Saint Augustine and his priests prayed for relief from the invaders, knowing full well that the fall of the city would spell death or conversion to the Arian confession for much of the Christian ...
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative .
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Augustine of Hippo (AD 354–430) was a philosopher and theologian born in Roman Africa (present-day Algeria). He followed the Manichaean religion during his early life, but converted to Christianity in 386. His two major works, Confessions and City of God, develop key ideas regarding his response to suffering.
Early church fathers prior to Augustine of Hippo (354–430) refuted non-choice predeterminism as being pagan. [ 5 ] [ 6 ] [ 7 ] Out of the fifty early Christian authors who wrote on the debate between free will and determinism , all fifty supported Christian free will against Stoic , Gnostic, and Manichean determinism.
The siege begins in May or June 430. [3] While the bulk of the Vandal army imposed a land and sea blockade, detachments plundered the surrounding province. After 14 months, however, Gaiseric was the one short on supplies. The Vandals lifted the siege, making the ordeal a technical Roman victory.
Augustine (354–430), Bishop of Hippo, was a philosopher and theologian. Augustine, a Latin Father and Doctor of the Church, is one of the most important figures in the development of Western Christianity. In his early life, Augustine read widely in Greco-Roman rhetoric and philosophy, including the works of Platonists such as Plotinus. [55]