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— (2 Corinthians 12.2–4 NRSV) The description is usually taken as an oblique reference by the author to himself. The passage appears to reflect first-century beliefs among Jews and Christians that the realm of Paradise existed in a different heaven than the highest one—an impression that may find support in the original Greek wording ...
The ancient astronomy taught that above the seven planetary spheres was an eighth, the sphere of the fixed stars (Clem. Alex. Strom. iv. 25 , xxv. p. 636: see also his quotation, v. 11 , p. 692, of a mention of the fifth heaven in apocryphal writings ascribed to Zephaniah ).
As early as Plato, philosophers considered the heavens to be moved by immaterial agents. Plato believed the cause to be a world-soul, created according to mathematical principles, which governed the daily motion of the heavens (the motion of the Same) and the opposed motions of the planets along the zodiac (the motion of the Different). [12]
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.. The concept may be found in religious and esoteric teachings which propound the idea of a whole series of subtle planes or worlds or dimensions which, from a center, interpenetrate themselves and the physical planet in which we live ...
Bhuloka or Earth where humans live. The sphere of the Earth or Bhuloka (‘Bhu’ means ‘Earth’ and ‘loka’ means the surface of the Earth), comprehending its oceans, mountains, and rivers, extends as far as it is illuminated by the rays of the Sun and Moon; and to the same extent, both in diameter and circumference, the sphere of the sky (Bhuvaloka) spreads above it (as far upwards as ...
Copernicus kept a copy of his manuscript which, sometime after his death, was sent to Rheticus in the attempt to produce an authentic, unaltered version of the book. The plan failed but the copy was found during the 18th century and was published later. [4]
The seven heavens and the sublunar spheres, from an engraving of Albertus Magnus' Philosophia naturalis.. Plato and Aristotle helped to formulate the original theory of a sublunary sphere in antiquity, [4] [missing long citation] the idea usually going hand in hand with geocentrism and the concept of a spherical Earth.
[2] [3] The concept was adopted into the subsequent Classical and Medieval models of heavenly spheres, but was dropped with advances in astronomy in the 16th and 17th centuries. Today it is known as a synonym for sky or heaven.