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Religious humanism or ethical humanism is an integration of humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and ...
In 1992 "Humanists of Houston", a chapter of the American Humanist Association, decided at the initiative of Marian Hillar and Robert Finch to publish lectures and seminars that were presented by notable speakers at the meetings of the group, doing so under the general title Essays in the Philosophy of Humanism. With time the scope of the ...
Pinn refers to his approach to humanism as a "religion." [5] In so doing, Pinn cites humanist Gordon Kaufman's definition of religion as "that which helps humans find orientation 'for life in the world, together with motivation for living and acting in accordance with this orientation.'" [6] In other words, for Pinn, religion need not be theistic.
Copson adds that religious critics usually frame humanism as an enemy of religion but most humanists are proponents of religious tolerance or exhibit a curiosity about religion's effects in society and politics, commenting: "Only a few are regularly outraged by other people's false beliefs per se".
According to Tony Davies, Comte's secular and positive religion was "a complete system of belief and ritual, with liturgy and sacraments, priesthood and pontiff, all organized around the public veneration of Humanity", referred to as the Nouveau Grand-Être Suprême (New Supreme Great Being).
Literary critic Lee Oser has suggested that Christian humanism ended with Jonathan Swift and Alexander Pope; however, it began again with G.K. Chesterton, T.S. Eliot and J.R.R. Tolkien. [ 16 ] Personalism , an intellectual stance that emphasizes the importance of human persons, has been treated as a modern name for the Christian humanism ...
In this essay, Mill argues against the idea that the morality of an action can be judged by whether it is natural or unnatural. [3] He then lays out the two main conceptions of "nature", the first being "the entire system of things" and the second being "things as they would be, apart from human intervention."
Humanism and Its Aspirations (subtitled Humanist Manifesto III, a successor to the Humanist Manifesto of 1933) is the most recent of the Humanist Manifestos, published in 2003 by the American Humanist Association (AHA). [1] The newest one is much shorter, listing six primary beliefs, which echo themes from its predecessors: