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In 1895 following interference by the Ottomans Al-Mahdi moved again, much further south to the Kufra oasis in the Libyan Desert subregion of the Sahara. [3] Nonetheless, the Ottoman Sultan Abdulhamid II twice sent his aide-de-camp Azmzade Sadik El Mueyyed to meet Sheikh Senussi to cultivate positive relations and counter the West European scramble for Africa (see Azmzade 2021).
For instance, Abu Ja'far Muhammad ibn Ali al-Shalmaghani turned against al-Nawbakhti and claimed to be the rightful agent of al-Mahdi, before denouncing the concept of occultation as a lie. [ 77 ] [ 78 ] Another instance was a disciple of al-Askari, named al-Karkhi, who was later condemned in a rescript, said to be written by al-Mahdi.
Hence Ahmad al-Hassani could be translated as Ahmad, the descendant of Hassan, and Ahmad al-Manami as Ahmad from the city of Manama. For further explanation, see Arabic names. 1 Also, El-Husseini, Al-Husseini, Husseini, and Hussaini. 2 Those who use the term Sayyid for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as Sayyids.
Mustafa al-Arusi (1798–1876) was the son of #14 Muhammed al-Arusi, grandson of #11 Ahmed al-Arusi. 21 Muhammad al-Mahdi (Arabic: محمد المهدي العباسي) 1870 1881 Hanafi: al-Mahdi (1827–1897) was born in Alexandria, Alexandria Governorate: 22 Shams al-Din Muhammad al-Imbabi (Arabic: شمس الدين الأنبابي) 1881 ...
Along with two tribal Sheikhs among others, Sheikh Idaan Khizaawi Muhammad and Sheikh Shayaa' Ismail, who testify that the family tree traces back to Muhammad al-Mahdi. [2] Twelver scholar Sayyid Muneer Al-Khabbaz has said that Muhammad al-Mahdi was married and has an offspring, and that there is a well known tribe which traces its lineage to ...
When Mohammad was 12 years old, his father returned to Lebanon but Muhammad Mahdi decided to stay and finish his religious studies. Grand Ayatollah Abul-Qassim Khoei and Sayed Muhsin al-Hakim were his teachers at Najaf seminary. During his time in the Iraq, he cooperated with Musa al-Sadr, Muhammad Baqir al-Sadr, and Mohammed Baqir al-Hakim. [3]
Sheikh Mohammed al-Ghazali (1917–1996): "It is the duty of all Muslims to unite against enemies of Islam and their propaganda". [306] Sheikh Abd al-Majid Salim stated in a letter he sent to Ayatollah Borujerdi: "The first thing that becomes obligatory to scholars, Shia or Sunni, is removing dissension from the minds of Muslims." [307]
He was later succeeded by his son Muhammad ibn Uthman al-Amri, who held the office for some fifty years and died in 917. His successor Husayn ibn Rawh al-Nawbakhti was in the office until his death in 938. The next deputy, Ali ibn Muhammad al-Simari, abolished the office on the orders of the imam just a few days before his death in 941. [55] [56]