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In syntax, verb-second (V2) word order [1] is a sentence structure in which the finite verb of a sentence or a clause is placed in the clause's second position, so that the verb is preceded by a single word or group of words (a single constituent).
In Luke's version of this scene at Luke 4:9, the city is named as such. Both names are used in the retelling of this event in Revelation 21:10. [citation needed] Nolland notes that the word translated as taketh/took here and in Matthew 4:8 is the same verb as was used to refer to Joseph taking Jesus to Egypt and back in Matthew 2:14 and Matthew ...
Anu was regarded as the supreme god, [10] [16] and the major god lists, such as An = Anum, place him on top of the pantheon. [9] He could be described as the king of the gods, [ 17 ] and was believed to be the source of all legitimate power, who bestowed the right to rule upon gods and kings alike.
There are certain sentence patterns in English in which subject–verb inversion takes place where the verb is not restricted to an auxiliary verb. Here the subject may invert with certain main verbs, e.g. After the pleasure comes the pain, or with a chain of verbs, e.g. In the box will be a bottle.
The prophet Joel urged men to turn to God with their whole heart (Joel 2:12–19). and Christ tells the doctor of the law that we must love God with our whole mind, our whole strength (Luke 10:27). Ezekiel insists that a man must "turn from his evil ways" if he wish to live (Ezekiel 33:11).
Matthew 2:5 is the fifth verse of the second chapter of the Gospel of Matthew in the New Testament. The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him.
A participle can also be used dependent on certain verbs, for example, verbs of perception, representing an independent clause (this is known as the "supplementary" participle): [38] ᾔσθετο τὴν νόσον οὐκ ἀποφευξόμενος .
The Word's glory is dependent on the Father's presence in his monogenes Son (cf. John 17:5); monogenes (μονογενοῦς 6]), meaning 'only', 'unique', 'precious' (cf. Hebrew 11:17 about Isaac), or 'born from the one', used four times in the Gospel of John (1:14,18; 3:16, 18), and once in 1 John 4:9 to demonstrate the 'very special ...