Search results
Results From The WOW.Com Content Network
The passage includes three main components. The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
The Greek Septuagint version of Daniel 3 includes the deuterocanonical Prayer of Azariah and Song of the Three Holy Children. [17] The song is alluded to in odes seven and eight of the canon, a hymn sung in the matins service and on other occasions in the Eastern Orthodox Church. The reading of the story of the fiery furnace, including the song ...
Jewish partisans' anthem in the Jewish partisans' memorial in Giv'ataym, Israel Jewish partisans' anthem in the Jewish partisans' memorial in Bat-Yam "Zog nit keyn mol" (Never Say; Yiddish: זאָג ניט קיין מאָל, [zɔg nit kɛjn mɔl]) sometimes "Zog nit keynmol" or "Partizaner lid" [Partisan Song]) is a Yiddish song considered one of the chief anthems of Holocaust survivors and is ...
The Three Oaths is the name for a midrash found in the Babylonian Talmud, and midrash anthologies, that interprets three verses from Song of Solomon as God imposing three oaths upon the world. Two oaths pertain to the Jewish people and a third oath applies to the gentile nations of the world.
The author draws from the rabbinic interpretation of the Song of Songs, suggested as linguistically originating in the 3rd century BCE, in which the maiden is seen as a metaphor for an ancient Jewish population residing within Israel's biblical limits, and the lover (dod) is a metaphor for God, and from Nevi'im, which uses the same metaphor. [6]
These are the latest books collected and designated as "authoritative" in the Jewish canon. [5] These scrolls are traditionally read over the course of the year in many Jewish communities. The list below presents them in the order they are read in the synagogue on holidays, beginning with the Song of Songs on Passover.
A traditional Moroccan Jewish melody is identical to the song El Rey Nimrod. A modern, exuberantly joyful version of this melody has been popularized by Idan Yaniv and Kinderlach; it was released in September 2009. [14] As one of her last acts, Debbie Friedman shared her version of "Shalom Aleichem" with Rabbi Joy Levitt. Friedman believed it ...
The song is known in several languages. Yiddish as Ver ken zogn ver ken redn (ווער קען זאָגן ווער קען רעדן) Ladino as Ken supyese i entendyese; Judeo-Arabic, according to the Syrian Jews of Aleppo, as Min Ya3lam U Min Yidri; Judeo-Arabic, according to the Tunisian Jews of Djerba, as Kan Nadri U Kan Nadri; Bukhori as ...