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May he who blessed our fathers, Abraham, Isaac and Jacob, [a] bless all this holy congregation, together with all other holy congregations: them, their wives, their sons and daughters, and all that belong to them; those also who unite to form Synagogues for prayer, and those who enter therein to pray; those who give the lamps for lighting, and wine for Kiddush and Habdalah, bread to the ...
Blessed are You, L ORD our God, King of the universe, Who has sanctified us with His commandments and has commanded us regarding the commandment of tefillin. It is customary to add after the Tefillin are on properly: Blessed is the Name of His glorious kingdom for ever and ever. When affixing a mezuzah on the door
Baruch HaShem Le'Olam (Hebrew: ברוך ה׳ לעולם , Blessed is HaShem Forever) [note 1] [note 2] is a compilation of 18 verses from Tanach that is recited by some Jewish communities during weekday Maariv between Shema and Amidah.
The Blessing of Moses is the name given to a prophetic poem that appears in Deuteronomy 33:2–27, where it is presented as a blessing of the Tribes of Israel by Moses. The poem thus shares its theme with the Blessing of Jacob. The Blessing of Moses contains few blessings, most of the verses describing the condition of the tribes at a later ...
Blessed be the Lord, the God of Israel; he has come to his people and set them free. He has raised up for us a mighty savior, born of the house of his servant David. Through his holy prophets he promised of old that he would save us from our enemies, from the hands of all who hate us. He promised to show mercy to our fathers
Deuteronomy 32:50–33:29 in the Aleppo Codex. V'Zot HaBerachah, VeZos HaBerachah, VeZot Haberakha, V'Zeis Habrocho, V'Zaus Haberocho, V'Zois Haberuchu, Wazoth Habborocho, or Zos Habrocho (וְזֹאת הַבְּרָכָה —Hebrew for "and this is the blessing," the first words in the parashah) is the 54th and final weekly Torah portion (פָּרָשָׁה , parashah) in the annual ...
Like the Blessing of Moses, Genesis 49 assesses the Tribes of Israel, but there is little in common between the poems, except for describing one of the tribes as a judge, and another as a lion's cub. In the Blessing of Jacob it is Dan that is the judge and Judah the cub, whereas in that of Moses it is Gad that is the judge and Dan the cub.
The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron. He will bless them that fear the LORD, both small and great. The LORD shall increase you more and more, you and your children. Ye are blessed of the LORD which made heaven and earth.