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This is why the Church imparts blessings by invoking the name of Jesus, usually while making the holy sign of the cross of Christ." [21] Section 2157 of the CCC states: "The Christian begins his day, his prayers, and his activities with the Sign of the Cross: 'in the name of the Father and of the Son and of the Holy Spirit. Amen.'
The Trinitarian formula is the phrase "in the name of the Father, and of the Son, and of the Holy Spirit" (Koinē Greek: εἰς τὸ ὄνομα τοῦ Πατρὸς καὶ τοῦ Υἱοῦ καὶ τοῦ Ἁγίου Πνεύματος, romanized: eis to ónoma toû Patros kai toû Huioû kai toû Hagíou Pneúmatos; Latin: in nomine ...
Eternal Word and Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. The doxology in use by the English-speaking Orthodox and Greek-Catholic Churches follows the Greek form, of which one English translation is: Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.
For Thine is the Kingdom, and the Power and the Glory: of the Father, and of the Son, and of the Holy Spirit, now and ever and unto the ages of ages. Reader: Amen. Lord, have mercy (twelve times) Glory to the Father, and to the Son, and to the Holy Spirit, both now and ever, and unto the ages of ages. Amen. O come, let us worship God our King ...
According to the Eleventh Council of Toledo (675) "For, when we say: He who is the Father is not the Son, we refer to the distinction of persons; but when we say: the Father is that which the Son is, the Son that which the Father is, and the Holy Spirit that which the Father is and the Son is, this clearly refers to the nature or substance". [114]
the person of the Son is another, and that of the Holy Spirit still another. But the divinity of the Father, Son, and Holy Spirit is one. Their glory equal; their majesty co-eternal. What quality the Father has, the Son has, and the Holy Spirit has. The Father is uncreated, the Son is uncreated, the Holy Spirit is uncreated. The Father is ...
The translation "Come Holy Ghost, our souls inspire" was by Bishop John Cosin in 1625, and has since been sung at all subsequent British coronations. Another English example is "Creator Spirit, by whose aid", written in 1690 by John Dryden and published in The Church Hymn Book (1872, n. 313). [2]
In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit", [16] [17] and since the first century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction.