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"Adam and Eve" by Ephraim Moshe Lilien, 1923. In Judaism, Christianity, and some other Abrahamic religions, the commandment to "be fruitful and multiply" (referred to as the "creation mandate" in some denominations of Christianity) is the divine injunction which forms part of Genesis 1:28, in which God, after having created the world and all in it, ascribes to humankind the tasks of filling ...
The Green Bible is meant to "equip and encourage [readers] to see God's vision for creation and help [them] engage in the work of healing and sustaining it". [2] Emphasizing what the publishers see as the Bible’s message on the environment, all passages mentioning the environment are printed in green ink to draw the reader’s attention. [3]
In modern theology, theocentrism is often linked with stewardship and environmental ethics or Creation care. [2] It is the belief that human beings should look after the world as guardians and therefore in the way God wants them to. Humans should be considerate to all, from animals to plants to humans themselves.
Christian views on environmentalism vary greatly amongst different Christians and Christian denominations.. Green Christianity is a broad field that encompasses Christian theological reflection on nature, liturgy, and spiritual practices centered on environmental issues, as well as Christian-based activism in the environmental movement.
Evangelical environmentalists are based on the Bible, particularly on Genesis 2:15, [1] to take care of God's Creation: "And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it." [2]
Henry Madison Morris (October 6, 1918 – February 25, 2006) was an American young Earth creationist, Christian apologist and engineer. He was one of the founders of the Creation Research Society and the Institute for Creation Research.
In Reformed Christian ethics, the creation mandates or creation ordinances are the commandments given to Adam and Eve in Genesis 1 and 2.These predate the Mosaic Law and are often thought to apply to all people rather than just Christians.
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".