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In philosophy, self-awareness is the awareness and reflection of one's own personality or individuality, including traits, feelings, and behaviors. [1] [2] It is not to be confused with consciousness in the sense of qualia. While consciousness is being aware of one's body and environment, self-awareness is the recognition of that consciousness. [3]
The original conceptualization of objective self-awareness theory proposed by Duval and Wicklund suggested that a state of self-focused attention was an aversive state. That is, when people are drawn to focus on themselves like an external evaluator would, they are more likely to develop a negative mood state.
A few examples of self-schemas are: exciting or dull; quiet or loud; healthy or sickly; athletic or nonathletic; lazy or active; and geek or jock. If a person has a schema for "geek or jock," for example, he might think of himself as a bit of a computer geek and would possess a lot of information about that trait. Because of this, he would ...
Private self-consciousness is a tendency to introspect and examine one's inner self and feelings. Public self-consciousness is an awareness of the self as it is viewed by others. This kind of self-consciousness can result in self-monitoring and social anxiety. Both private and public self-consciousness are viewed as personality traits that are ...
The goal is to accept one's "infinitely expanded true self", by letting go of previously-held perceptions of who they were. [4] The word "consciousness" in Buddhism was translated from the Sanskrit word "vijnana", [4] and refers to one's self-awareness [4] and one's capability to discern the various energies that influence their lives. [4] [5]
Some research presents self-awareness in terms of self-focused attention [15] whereas Hull and Levy suggest that self-awareness refers to the encoding of information based on its relevance to the self. [14] Based on the latter interpretation of self-awareness, individuals must identify the aspects of situations that are relevant to themselves ...
The first level of analysis is the self on an individual level, for example; self-states, self-motives, self-esteem, self-efficacy. These self-states are self-process that include unbiased self-awareness. However, self-motives are more serious impulses to action, something that is innate and societal or cultural analysis of the self.
In Buddhist philosophy, svasaṃvedana (also svasaṃvitti) is a term which refers to the self-reflexive nature of consciousness, [1] that is, the awareness of being aware. . It was initially a theory of cognition held by the Mahasamghika and Sautrantika schools while the Sarvastivada-Vaibhasika school argued against