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There is a continuous record of occupation of S'ólh Téméxw by Indigenous people dating from the early Holocene period, 10,000–9,000 years ago. [76] Archaeological sites at Stave Lake, Coquitlam Lake, Fort Langley and region uncovered early period artifacts. These early inhabitants were highly mobile hunter-gatherers, consisting of about 20 ...
Indigenous peoples were producing art in the territory that is now called Canada for thousands of years prior to the arrival of European settler colonists and the eventual establishment of Canada as a nation state. Like the peoples that produced them, Indigenous art traditions spanned territories that extended across the current national ...
The History of women in Canada is the study of the historical experiences of women living in Canada and the laws and legislation affecting Canadian women. In colonial period of Canadian history, Indigenous women's roles were often challenged by Christian missionaries, and their marriages to European fur traders often brought their communities into greater contact with the outside world.
Emily Carr House, 207 Government Street, Victoria – now a National Historic Site of Canada and a museum. Born in Victoria, British Columbia, in 1871, [10] [11] [12] the year British Columbia joined Canada, Emily Carr was the second youngest of nine children born to English parents Richard [13] and Emily (Saunders) Carr.
Efforts toward women's rights by suffragettes, particularly Canada's Famous Five, as well as an increase in women's participation in sport, helped to advance changing ideals for the woman's role in Canadian society, which was reflected through developments in fashion. Canadian women's fashion in the 1920s continued a shift away from the more ...
Map with areas labelled where the Truth and Reconciliation Commission held outreach and statement-gathering events over the impact of residential schools with the indigenous peoples. In 2008, the Government of Canada formally apologized to the indigenous peoples of Canada for the residential school system and the damage it caused. [244]
1967 In 1963, the federal government commissioned University of British Columbia anthropologist Harry B. Hawthorn to investigate the social conditions of Aboriginal peoples across Canada. The Hawthorn Reports of 1966 and 1967 "concluded that Aboriginal peoples were Canada's most disadvantaged and marginalized population. They were "citizens minus."
Indigenous feminisms (Indigenous feminism) have also taken a different trajectory from the mainstream, white, Anglo-Canadian women's movement. Indigenous women have largely not participated in that movement, in part because Indigenous women's organizations have focused on issues related to colonialism and cultural discrimination.