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The Buddhist Fire God "Katen" (火天) in Japanese art. Dated 1127 CE, Kyoto National Museum. In East Asian Buddhism, Agni is a dharmapāla and often classed as one of a group of twelve deities (Japanese: Jūniten, 十二天) grouped together as directional guardians. [147] In Japan, he is called "Katen" (火天).
She had also been mentioned as the goddess of fire, sun, moon & stars. [1] As per the other Hindu texts dhisana name also referred to various other things such as soma vessel, knowledge, intelligence, speech. [2] In the rig veda it is referred as the goddess of abundance and the guardian of the sacred fire.
The masculine construction of the word, Āgneya, has been used as a generic adjective meaning 'flammable', 'fiery', 'consecrated to Agni', 'ruled by Agni', etc. [3] It has also been used as a proper noun epithet of the Agni Purana, the Āgneya Astra, and the cardinal direction of the South East (of which Agni is the Dikpala).
Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief deity, also called Anshuman,
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Edelmann states that gods and anti-gods of Hinduism are symbolism for spiritual concepts. For example, god Indra (a Deva) and the antigod Virocana (an Asura) question a sage for insights into the knowledge of the self. [70] Virocana leaves with the first given answer, believing now he can use the knowledge as a weapon.
Taliyakud: the chief Tagbanwa god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food [17]