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Furthermore, globally, Sri Lanka ranks relatively low on gender equality indices. [5] Overall, this pattern of social history that disempowers females produces a cycle of undervaluing females, providing only secondary access to health care and schooling and thus less opportunities to take on high-level jobs or training.
Gender inequality in Sri Lanka is centered on the inequalities that arise between men and women in Sri Lanka. Specifically, these inequalities affect many aspects of women's lives, starting with sex-selective abortions and male preferences, then education and schooling in childhood, which influence job opportunities, property rights, access to ...
The role of women in Sri Lankan society is a topic that has been debated and fought over for several centuries. During the British colonial period, for example, a significant strand of nationalist, anticolonial agitation centred on the role and status of Ceylon women, both within and outside the home.
Kumari Jayawardena (Sinhala: කුමාරි ජයවර්ධන; born 1931) is a Sri Lankan feminist activist and academic. Her work is part of the canon of Third-world feminism which conceptualizes feminist philosophies as indigenous and unique to non-Western societies and nations rather than offshoots of Western feminism.
The exams are held in three mediums Sinhala, Tamil and English. The exam is the basic Certificate awarded in Sri Lanka as proof of completion of Secondary Education. The GCE O/L examination is an important milestone for students as it determines their eligibility to pursue further studies at the Advanced Level (A/L) or vocational training courses.
The concept of sexual minorities was widely known in the prevailing Hindu culture by the time Gautama Buddha founded his philosophies. The monastic disciplines of the island explicitly contained homosexual sex alongside a variety of prohibitions against heterosexual sex, and it explicitly stated that these rules were only to be applied to monks, and not the common people.
Article 365 of the Sri Lankan Penal Code, which dates from the time of colonial British Ceylon, criminalizes sexual acts deemed "against the order of nature".The Supreme Court of Sri Lanka has ruled favourably for decriminalization and has agreed that any imposition of penalties are incompatible with the current times, but does not have the authority to invalidate laws, acts, or governmental ...
By the late 19th century the upper-class natives of Ceylon (called Ceylonese by the British) formed a second-class group in their own land, serving their colonial masters. The finest example of this would be the famous second-class and third-class carriages used by the Ceylonese on the trains due to the first being reserved only for Europeans ...