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The Queen of Sheba, [a] known as Bilqis [b] in Yemeni and Islamic tradition and as Makeda [c] in Ethiopian tradition, is a figure first mentioned in the Hebrew Bible. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon .
"Queen of Sheba" (from Hebrew: מַלְכַּת־ שְׁבָא, [16] malkat-šəḇā; Koinē Greek: βασίλισσα Σαβὰ in the Septuagint [17]): deduced by most experts to be from an African kingdom centered around the ancient kingdoms of Nubia and Aksum, in present-day Ethiopia, which location name "Sheba" was quite well known in the ...
Jesus, in Matthew and Luke, did not directly reference Queen Sheba as the Queen of the South. [5] An account also cited that the "Queen of the South" was a reference to a queen of Egypt because the term "king of the South" was recognized as a biblical term for the Egyptian monarch. [6] There are also claims that the term south refers to ...
"The Arrival of the Queen of Sheba" is one of two instrumental movements [1] in Solomon, an oratorio by George Frideric Handel written in May and June 1748 and premiered on 17 March 1749. Scored for two oboes, strings and continuo, [ 2 ] it is the sinfonia which opens Act III, the only act in which Sheba appears, [ 3 ] and it depicts the ...
Articles relating to the Queen of Sheba and her depictions. In the original story, she brings a caravan of valuable gifts for the Israelite King Solomon.This account has undergone extensive Jewish, Islamic, Yemenite and Ethiopian elaborations, and it has become the subject of one of the most widespread and fertile cycles of legends in West Asia and East Africa.
Statue of Abiathar (next to the Queen of Sheba) at Reims Cathedral. Abiathar ( Hebrew : אֶבְיָתָר ʾEḇyāṯār , "father (of) abundance"/"abundant father"), [ 1 ] in the Hebrew Bible , is a son of Ahimelech or Ahijah, High Priest at Nob , [ 2 ] the fourth in descent from Eli [ 3 ] and the last of Eli's House to be a High Priest.
The construct state (סמיכות smikhút) — in which two nouns are combined, the first being modified or possessed by the second — is not highly productive in Modern Hebrew. Compare the classical Hebrew construct-state with the more analytic Israeli Hebrew phrase, both meaning "the mother of the child", i.e. "the child's mother": [4]
Ibn Kathir's dissertation in Tafsir ibn Kathir: [5] (One with whom was knowledge of the Scripture said: ) Ibn `Abbas said, "This was Asif, the scribe of Sulayman." It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya' and he was a truthful believer who knew the Greatest Name of Allah.