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Theologian Philip Payne, a Cambridge PhD and former Tübingen scholar, is convinced that 1 Timothy 2:12 is the only New Testament verse that "might" explicitly prohibit women from teaching or having authority over men, though he writes that he does not think that is what it means. [18]
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
The self-starvation practice of anorexia mirabilis was a behavior only adopted by women, particularly in the Middle Ages, as a way to imitate the suffering of Jesus in his torments during the Passion, as women preferred to experience this voluntary pain by fasting, whereas holy men experienced suffering through physical punishment. [3]
The Biblical depiction of early Bronze Age culture up through the Axial Age, depicts the "essence" of women, (that is the Bible's metaphysical view of being and nature), of both male and female as "created in the image of God" with neither one inherently inferior in nature.
The PHOG defense, states Bryan Frances, not only leaves the co-existence of God and human suffering unanswered, but raises questions about why animals and other life forms have to suffer from natural evil, or from abuse (animal slaughter, animal cruelty) by some human beings, where hidden moral lessons, hidden social good, and other possible ...
It does, however, 'serve to increase Paul's living knowledge of Christ.'" [43] This suffering Paul refers to comes as one takes on the commission to share the gospel. Persecution and suffering such as that experienced by Christ will follow and Christians should see this suffering as a divine necessity.
Children in Gaza are starving to death five months after Hamas' attacks on Israel, which has seen it's military campaign stall in the enclave.
He also challenged the suffering both of animals and of young children. Neither of these instances of suffering serve any useful purpose, as they cannot lead to moral development. Finally, he questioned whether the current universe is the best possible world for the moral development of humans.