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The circumcision controversy in early Christianity played an important role in Christian theology. [1] [2] [3] [4]The circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations, while the teachings of the Apostle Paul asserted that physical circumcision was unnecessary for the salvation of Gentiles and their membership in the New Covenant.
The Catholic Church currently maintains a neutral position on the practice of non-religious circumcision, as the church has a policy of inculturation. [ 70 ] In the 18th century, Edward Gibbon referred to circumcision as a "singular mutilation" practised only by Jews and Turks and as "a painful and often dangerous rite" ...
The Church has been viewed as maintaining a neutral position on the practice of cultural circumcision, due to its policy of inculturation, [57] [58] although some Catholic scholars argue that the church condemns it as "elective male infant circumcision not only violates the proper application of the time-honored principle of totality, but even ...
The Christian sacrament of baptism, in covenant theology, is seen as fulfilling the Israelite rite of circumcision. Circumcision has also played a major role in Christian history and theology. [47] [48] While the circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations. [48]
Coptic children wearing traditional circumcision costumes. Circumcision has also played a major role in Christian history and theology. [12] [13] The Council of Jerusalem in the early Christian Church declared that circumcision was not necessary for Christians; [14] covenant theology largely views the Christian sacrament of baptism as fulfilling the Israelite practice of circumcision, both ...
Circumcision is among the most important commandments in Judaism. [23] [24] In some African and Eastern Christian denominations male circumcision is an established practice, and require that their male members undergo circumcision. [25] [26] It is widespread in Australia, Canada, the United States, South Korea, most of Africa, and parts of Asia ...
Circumcision of Christ, Menologion of Basil II, 979–984. The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) [1] after his birth, the occasion on which the child was formally given his name.
The "Feast of the Circumcision of our Lord" is a Christian celebration of the circumcision, eight days (according to the Semitic and southern European calculation of intervals of days) [25] after his birth, the occasion on which the child was formally given his name, Jesus, a name derived from Hebrew meaning "salvation" or "saviour".