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A Mindanaoan Muslim Buraq [1] sculpture. The sculpture incorporates the indigenous okir motif.. The Buraq (Arabic: الْبُرَاق / æ l ˈ b ʊ r ɑː k / "lightning") is a supernatural equine-esque creature in Islamic tradition that served as the mount of the Islamic prophet Muhammad during his Isra and Mi'raj journey from Mecca to Jerusalem and up through the heavens and back by night. [2]
Mule — In spite of the enactment of the Law (Leviticus 19:19), the Israelites early in the course of their history possessed mules; these animals, in a hilly region such as the Holy Land, were for many purposes preferable to horses and stronger than asses; they were employed both for domestic and warlike use.
The mule is a domestic equine hybrid between a donkey and a horse.It is the offspring of a male donkey (a jack) and a female horse (a mare). [1] [2] The horse and the donkey are different species, with different numbers of chromosomes; of the two possible first-generation hybrids between them, the mule is easier to obtain and more common than the hinny, which is the offspring of a male horse ...
For example, the cross between a male zebra and a female horse is a zorse. A cross between a male zebra and a female donkey is a zonkey. Horse-donkey crosses are an exception to this naming convention. A mule is the cross between female horse and male donkey. A hinny is the cross of male horse and female donkey; mules and hinnies are reciprocal ...
Donkeys (or asses) are mentioned many times in the Bible, beginning in the first book and continuing through both Old and New Testaments, so they became part of Judeo-Christian tradition. They are portrayed as work animals, used for agricultural purposes, transport and as beasts of burden, and terminology is used to differentiate age and gender.
Traditionally, entering the city on a donkey symbolizes arrival in peace, rather than as a war-waging king arriving on a horse. [47] [48] As 20th-century British scholar William Neil comments, "[O]ur Lord enacts his first messianic symbol by entering Jerusalem on the back of a donkey. This, as Zechariah had depicted, was the means by which ...
Kil'ayim (or Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with ...
In the discussion regarding this verse in the Babylonian Talmud (Sanhedrin 98a), a story is told of the Persian king Shevor, who says to Samuel, one of the Amoraim, "You say that the Messiah will come on a donkey; I will send him the riding horse that I have." In response to the ridicule of the king, Samuel answers, "Do you have a horse with ...