Ad
related to: commentary on job's wife tell me how to take care of men
Search results
Results From The WOW.Com Content Network
Job Mocked by his Wife is an oil-on-canvas painting by the French artist Georges de La Tour, produced at an unknown date between 1620 and 1650.It depicts a scene from the Old Testament in which Job, a once rich and influential man who in a short space of time lost his children, his possessions and his health but not his piety, is being chided by his wife for maintaining his faith and urged to ...
The narrator's preface Job 32:4–5 and Elihu's own words in Job 32:11 indicate that he has been listening intently to the conversation between Job and the other three men. He also admits his non-elder status (32:6–7). As Elihu's monologue reveals, his anger against the three older men was so strong he could not contain himself (32:2–4).
The Healer eases Job's suffering offstage, but his real business is with the wife's hypocrisy, brought out as he questions the reason for her behaviour. What he gradually teaches her and the audience is balanced with the mutual incomprehension and comic exchanges between mistress and Nali, who can't see the Healer, and yet speaks the truth ...
It was chiefly Job's character and piety that concerned the Talmudists. He is particularly represented as a most generous man. Like Abraham, he built an inn at the cross-roads, with four doors opening respectively to the four cardinal points, in order that wayfarers might have no trouble in finding an entrance, and his name was praised by all who knew him.
There have been many commentaries on the biblical Book of Job. Selecta of Job by Origen (d. c. 253) Commenttarium on Iob by Maximinus the Arian (4th century) a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th ...
Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31. [12] Chapter 28 can be divided into three parts, separated by two refrains (verses 12, 20), and concluded by the final statement of "fear of the Lord" (verse 28): [ 13 ]
When Armstrong got to the hospital, she learned that Smith was in the neuro trauma intensive care unit after being T-boned by a commercial truck. Smith, who had suffered a traumatic brain injury ...
Although quick-witted, and quick to respond, Eliphaz loses his composure in chapter 22, in the third and final round of speeches, accusing Job of specific faults, "sins against justice and charity towards others": [11] oppressing widows and orphans, refusing bread to the hungry: a far cry from how he had originally described Job in his first address to him: