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The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [1]
The narrative can be divided into the following subsections: Triumphal entry into Jerusalem (21:1–11) Cleansing of the Temple (21:12–17) Cursing the fig tree (21:18–22) Authority of Jesus questioned (21:23-27) Parable of the Two Sons (21:28-32) Parable of the Wicked Husbandmen (21:33-46)
The final part of Jesus' ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus which takes place in Bethany. The Gospels provide more details about the final portion than the other periods, devoting about one third of their text to the last week of the life of Jesus in Jerusalem which ends ...
[33] [34] [48] [49] As Jesus travels towards Jerusalem through Perea he returns to the area where he was baptized. [50] [51] [52] Final week in Jerusalem: The final part of Jesus's ministry begins (Matthew 21 and Mark 11) with his triumphal entry into Jerusalem after the raising of Lazarus episode which takes place in Bethany.
The woes are mentioned twice in the narratives in the Gospels of Matthew and Luke. In Matthew they are mentioned after Jesus' triumphal entry into Jerusalem, where he teaches in the Temple, while in Luke they are mentioned after the Lord's Prayer is given and the disciples are first sent out over the land.
Matthew 21:1-17: Meter: 8.8.8.8 : Melody ... It is a Palm Sunday hymn and refers to Matthew 21:1–17 and Jesus' triumphal entry into Jerusalem. [3] History
Matthew 21:1–11: Meter: ... It is a Palm Sunday hymn, based on Matthew 21:1–11 and the occasion of Christ's triumphal entry into Jerusalem. [2] History