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Hindu mythology refers to the collection of myths [a] associated with Hinduism, derived from various Hindu texts and traditions. These myths are found in sacred texts such as the Vedas , [ 1 ] the Itihasas (the Mahabharata and the Ramayana ), [ 2 ] and the Puranas . [ 3 ]
The Hindu mythology category contains articles concerning the body of stories that explains or symbolizes Hindu beliefs and are held dear to the tradition. A Hindu myth is a religious story that Hindus may consider factually true or have deep explanatory or symbolic significance.
According to Jaffrelot, the Hindutva ideology has roots in an era where the fiction in ancient Indian mythology and Vedic antiquity was presumed to be valid. This fiction was used to "give sustenance to Hindu ethnic consciousness" [ 1 ] Hindutva organizations treat events in Hindu mythology as history.
While there are diverse deities in Hinduism, states Lawrence, "Exclusivism – which maintains that only one's own deity is real" is rare in Hinduism. [111] Julius Lipner , and other scholars, state that pluralism and "polycentrism" – where other deities are recognized and revered by members of different "denominations", has been the Hindu ...
Hinduism (/ ˈ h ɪ n d u ˌ ɪ z əm /) [1] is an umbrella term [2] [3] [a] for a range of Indian religious and spiritual traditions (sampradayas) [4] [note 1] that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, [5] [6] [7] [b] as first expounded in the Vedas.
Brahmanism evolved into Hinduism, which is significantly different from the preceding Brahmanism, [a] though "it is also convenient to have a single term for the whole complex of interrelated traditions." [5] The transition from ancient Brahmanism to schools of Hinduism was a form of evolution in interaction with non-Vedic traditions. This ...
Hindu adherents to these traditions within Hinduism revere Hindu deities and, indeed, all of existence, as aspects of the Brahman. [75] [76] The deities in Hinduism are not considered to be almighty, omnipotent, omniscient and omnibenevolent, and spirituality is considered to be seeking the ultimate truth that is possible by a number of paths.
Mithyātva means "false belief", and is an important concept in Jainism and Hinduism. [1] Mithyātva, states Jayatirtha, cannot be easily defined as 'indefinable', 'non-existent', 'something other than real', 'which cannot be proved, produced by avidya or as its effect', or as 'the nature of being perceived in the same locus along with its own absolute non-existence'.