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The chapter continues a discourse commenced at Matthew 24:3 where the disciples come to Jesus to speak "privately". [6] The Parable of the Ten Virgins (verses 1-13) and the Parable of the Talents (verses 14-30) are both unique to Matthew, [7] but the Parable of the Talents has a corollary in Luke 19:11-27.
According to Matthew 25:1–13, ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while the oil of the other five runs out. The five virgins who are prepared for the bridegroom's arrival are rewarded, while the five who went to buy further oil miss the bridegroom's arrival and are disowned.
The setting of the parable of the talents in Matthew 25 is the Mt. Olivet discourse. In Matthew 24–25, the overall theme is end-time events, warning, and parables. "The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming".
Matthew 20:1–16: The Two Sons: Matthew 21:28–32: The Wicked Husbandmen: Matthew 21:33–45: Mark 12:1–12: Luke 20:9–19 The Marriage of the King's Son: Matthew 12:1–14: The Ten Virgins: Matthew 25:1–13: The Talents: Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke ...
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
Early 6th century Byzantine mosaic art, depicting Christ separating the sheep from the goats. The blue angel is possibly the earliest artistic depiction of Satan.. The Sheep and the Goats or "the Judgement of the Nations" is a pronouncement of Jesus recorded in chapter 25 of the Gospel of Matthew, although unlike most parables it does not purport to relate a story of events happening to other ...
However, in Matthew 1:21 Joseph is told that he will do the naming, and Joseph names Jesus in verse 25, in obedience to the command of the angel. [3] Robert H. Gundry believes that having Joseph name Jesus is a clear demonstration of Jesus' legal status as his son, and thus as an heir of King David, a continuation of the argument made by the ...
Papyrus 1 with text Matthew 1:1-9; in 1,3 it has a variant Ζαρε against Ζαρα. Matthew 1:3. Ζαρε — 𝔓 1 B mae-1 Ζαρα — rell (i.e., all other extant manuscripts) Matthew 1:6. Δαυιδ δε ο βασιλευς (Also David the king) — C K L W Δ Π 33 157 892 1071 𝔐/Byz it mss vg syr h geo