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The definition and meaning of moksha varies between various schools of Indian religions. [14] Moksha means freedom, liberation, but from what and how is where the schools differ. [15] Moksha is also a concept that means liberation from rebirth or saṃsāra. [4]
However the Buddhist meaning of nirvana also has other interpretations. L. S. Cousins said that in popular usage nirvana was "the goal of Buddhist discipline,... the final removal of the disturbing mental elements which obstruct a peaceful and clear state of mind, together with a state of awakening from the mental sleep which they induce." [21]
Sanskrit moksha or Prakrit mokkha refers to the liberation or salvation of a soul from saṃsāra, the cycle of birth and death. It is a blissful state of existence of a soul, attained after the destruction of all karmic bonds. A liberated soul is said to have attained its true and pristine nature of Unlimited bliss, Unlimited knowledge and ...
The origin of the term nirvana is probably pre-Buddhist. [ 13 ] [ 14 ] It was a more or less central concept among the Jains , the Ajivikas , the Buddhists, and certain Hindu traditions, and the term may have been imported into Buddhism with much of its semantic range from these other sramanic movements.
Although the threefold practice is broadly accepted in the Advaita tradition, Shankara's works show an ambivalence toward it: while accepting its authenticity and merits, as it is based in the scriptures, he also takes a subitist position, [79] arguing that moksha is attained at once when the mahavakyas, articulating the identity of Atman and ...
A jīvanmukta, literally meaning 'liberated while living', [1] is a person who, in the Jain and Vedānta philosophy, has gained complete self-knowledge and self-realisation and attained kaivalya (enlightenment) or moksha (liberation), thus is liberated while living and not yet dead.
Buddhism (/ ˈ b ʊ d ɪ z əm / BUUD-ih-zəm, US also / ˈ b uː d-/ BOOD-), [1] [2] [3] also known as Buddha Dharma, is an Indian religion [a] and philosophical tradition based on teachings attributed to the Buddha, a wandering teacher who lived in the 6th or 5th century BCE. [7]
Over time, many different philosophical schools or tenet-systems (Sanskrit: siddhānta) [9] have developed within Buddhism in an effort to explain the exact philosophical meaning of emptiness. After the Buddha, emptiness was further developed by the Abhidharma schools, Nāgārjuna and the Mādhyamaka school, an early Mahāyāna school.