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Stoicism considers all existence as cyclical, the cosmos as eternally self-creating and self-destroying (see also Eternal return). Stoicism does not posit a beginning or end to the Universe. [32] According to the Stoics, the logos was the active reason or anima mundi pervading and animating the entire Universe. It was conceived as material and ...
ἀπάθεια: serenity, peace of mind, such as that achieved by the Stoic sage. aphormê ἀφορμή: aversion, impulse not to act (as a result of ekklisis). Opposite of hormê. apoproêgmena ἀποπροηγμένα: dispreferred things. Morally indifferent but naturally undesirable things, such as illness. Opposite of proêgmena. aretê
Suggestions of the Stoic virtues can be found in fragments in the Diogenes Laertius and Stobaeus. The Platonist view of the four cardinal virtues is described in Definitions. Practical wisdom or prudence (phrónēsis) is the perspicacity necessary to conduct personal business and affairs of state. It encompasses the skill to distinguish the ...
Stoic who slandered Epicurus: 1st Century BC: Posidonius (of Apamea) (c. 135–51 BC) A philosopher, astronomer, and geographer Crinis (fl. uncertain) Stoic who wrote about logic: Proclus of Mallus (fl. uncertain) Stoic philosopher and writer Diodotus the Stoic (c. 130–59 BC) Stoic teacher of Cicero who lived in Cicero's house Geminus of Rhodes
The smallest unit in Stoic logic is an assertible (the Stoic equivalent of a proposition) which is the content of a statement such as "it is day". Assertibles have a truth-value such that they are only true or false depending on when it was expressed (e.g. the assertible "it is night" will only be true if it is true that it is night). [ 1 ]
This signified that even though Zeno was of non-Greek background the Greeks still respected him, comparing him to the legendary Phoenician hero Cadmus who had brought the alphabet to the Greeks, as Zeno had brought Stoicism to them and was described as "the noblest man of his age" with a bronze statue being built in his honor. [9] [42]
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
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