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The Spiritual Exercises of St. Ignatius, A Literal Translation and A Contemporary Reading. St. Louis: Institute of Jesuit Sources, 1978. ISBN 0-912422-31-9. Timothy M. Gallagher, The Discernment of Spirits: An Ignatian Guide for Everyday Life. Crossroad, 2005. George E. Ganss, S.J. The Spiritual Exercises of Saint Ignatius: A Translation and ...
[3]: 53 The more intimately the person comes to know Christ, according to St. Ignatius, the more the person will love him and the more closely the person will follow him. [3]: 104 Throughout the Exercises, a grace the person asks for is to follow Christ more closely [3]: 109, 130 or to do what is more pleasing to God.
Prayer and efforts at self-conquest: Ignatius's book The Spiritual Exercises is a fruit of months of prayer. [ 7 ] : 25 Prayer, In Ignatian spirituality, is fundamental since it was at the foundation of Jesus' life, but it does not dispense from "helping oneself", a phrase frequently used by Ignatius.
Retreats are also popular in Christian churches, and were established in today's form by St. Ignatius of Loyola (1491–1556), in his Spiritual Exercises. Ignatius was later to be made patron saint of spiritual retreats by Pope Pius XI in 1922. Many Protestants, Catholics and Orthodox Christians partake in and organize spiritual retreats each year.
IVC borrows much from St. Ignatius of Loyola - his commitment to people who are marginalized and abandoned, his compassion and his desire to bring about reconciliation in the world through love. [4] The ideas of mission and reflection appear frequently in the Spiritual Reflection component of IVC.
Under Diessbach guidance, Lanteri made the Spiritual Exercises of St. Ignatius. Father von Diessbach founded the Amicizie Cristiane (Christian Friendships) and the Amicizie Sacerdotale (Priestly Friendships), groups of lay people and priests committed to a serious spiritual life, and to making an impact on the culture by circulating Catholic books.