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Another Mahayana Buddhist source which teaches the use of a mala is found in the Chinese canon in The Sutra on the Yoga Rosaries of the Diamond Peak (金剛頂瑜伽念珠経, Ch.: Chin-kang-ting yü-ch’ieh nien-chu ch’ing, Taisho 789) which was translated by the Buddhist vajracarya Amoghavajra (705–774). The text states that the mala ...
An early use of prayer beads can be traced to Hinduism [27] [28] [29] where they are called japamala. Japa is the repeating of the name of a deity or a mantra. Mala (Sanskrit: माला mālā) means "garland" or "wreath". [30] Japamala are used for repetition of a mantra, for other forms of sādhanā or "spiritual exercise" and as an aid to ...
Prayer repetition (through mantras) using malas (Hindu prayer beads) are a strong part of Hinduism. The devotionalist Bhakti movement originates in South India in the Early Middle Ages, and by the Late Middle Ages spread throughout the subcontinent, giving rise to Sant Mat and Gaudiya Vaishnavism .
Meditation use among workers was 10% (up from 8% in 2002). [173] Mantra meditation, with the use of a japa mala and especially with focus on the Hare Krishna maha-mantra, is a central practice of the Gaudiya Vaishnava faith tradition and the International Society for Krishna Consciousness, also known as the Hare
The use, structure, function, importance, and types of mantras vary according to the school and philosophy of Jainism, Buddhism, Hinduism, Zoroastrianism, and Sikhism. [ 3 ] [ 7 ] A common practice is japa , the meditative repetition of a mantra, usually with the aid of a mala (prayer beads).
Japa may be performed while sitting in a meditation posture, while performing other activities, [6] or as part of formal worship in group settings. The mantra or name may be spoken softly, loud enough for the practitioner to hear it, or it may be recited silently within the practitioner's mind.