Search results
Results From The WOW.Com Content Network
The fourth-century Church Father Eusebius of Caesarea and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the early Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River. The flight to Pella probably did not include the Ebionites. [1] [2]
Eusebius of Caesarea [note 1] (c. AD 260/265 – 30 May AD 339), also known as Eusebius Pamphilius, [note 2] [7] was a Greek [8] Syro-Palestinian [9] historian of Christianity, exegete, and Christian polemicist. In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina.
Ariston of Pella (Ancient Greek: Ἀρίστων; Latin: Aristo Pellaeus; c. 100 [citation needed] – c. 160 [citation needed]), was an apologist and chronicler, who is known only from a mention by Eusebius that "as Aristo relates" in connection with accounts of emperor Hadrian and Simon bar Kokhba. [1]
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
The figure of 6,944,000 being recorded in Eusebius ... Orthodox Judaism considers the Jewish people to be a closed ethnoreligious community and consequently possesses ...
Though Eusebius lived a century and a half after the revolt and wrote his brief account from a Christian theological perspective, influenced by Supersessionism [22] (the belief that the Church has superseded the Jewish people, assuming their role as God's covenanted people) his account provides important details on the revolt and its aftermath ...
Eupolemus (Greek: ʾΕυπόλεμος [1]) is the earliest [2] Hellenistic Jewish historian whose writing survives from Antiquity. Five (or possibly six) fragments of his work have been preserved in Eusebius of Caesarea's Praeparatio Evangelica (hereafter abbreviated as Praep.
Eusebius says that Hegesippus was a convert from Judaism, learned in the Semitic languages and conversant with the oral tradition and customs of the Jews, for he quoted from the Hebrew, was acquainted with the Gospel of the Hebrews [5] and with a Syriac Gospel, and he also cited unwritten traditions of the Jews. Eusebius' own shaky command of ...