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Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them ...
King David announces and ordinates Solomon as king in sight of the people. Shortly after, King David dies and Solomon gives the order for Adonijah to be killed, who also was in an attempt to usurp the throne from Solomon. After this, God comes to Solomon in a dream and Solomon asks God to grant him wisdom that he may guide Israel well. God ...
The term "throne" is used both literally and metonymically in the Hebrew Bible.. As a symbol for kingship, the throne is seen as belonging to David, or to God Himself. In 1 Kings 1:37 Benaiah's blessing to Solomon was "may the LORD... make his throne greater than the throne of my lord king David"; while in 1 Chronicles 29:23 we are told "Solomon sat on the throne of the LORD as king".
Key of Solomon; King Solomon's Mines; Kingdom of Israel (united monarchy) 1 Kings 4; 1 Kings 5; 1 Kings 9; 1 Kings 10; 1 Kings 11; L. Lajat; Lemuel (biblical king)
King Solomon's Mines is a 1950 Technicolor adventure film, and the second film adaptation of the 1885 novel of the same name by Henry Rider Haggard. It stars Deborah Kerr, Stewart Granger and Richard Carlson. It was adapted by Helen Deutsch, directed by Compton Bennett and Andrew Marton and released by Metro-Goldwyn-Mayer.
Naamah, a princess of Ammon, (part of present-day Jordan) who arrives in Jerusalem at age fourteen to marry King Solomon and of all his wives becomes the mother of his dynasty, is the narrator of Aryeh Lev Stollman's novel published by Aryeh Nir/Modan (Tel Aviv) in Hebrew translation under the title Divrei Y'mai Naamah (דברי ימי נעמה).
Both king Solomon and the reader are confronted with some kind of a juridical-detective riddle. Meir Sternberg notes that two genres merge in the story: A riddle and a test; the juridical dilemma, which is the riddle, also constitutes a test for the young king: if he can solve it, he will be acknowledged as possessing divine wisdom. [ 15 ]
Solomon, the prophet and king of Judah, asks God to grant him an ideal kingdom and a promised paradise not to be given to anyone until the end of the world. For this to be fulfilled, he should face the world of the devils (jinns and demons), their materialization, and an imminent and cruel war with them.