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God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
The current death-of-God group believes that God is indeed absolutely dead, but proposes to carry on and write a theology without theos, without God. — Toward a Hidden God The article pointed out that while this movement had roots in the philosophy of Friedrich Nietzsche , it also drew on a broader range of thinkers.
The Death of God and the Meaning of Life is a book by Julian Young, in which the author examines the meaning of life in today's secular, post-religious scientific world. [ 1 ] [ 2 ] See also
According to Vincent J. Cornell, the Qur'an also provides a monist image of God by describing the reality as a unified whole, with God being a single concept that would describe or ascribe all existing things: [6] "God is the First and the Last, the Outward and the Inward; God is the Knower of everything."
Judaism teaches that the soul continues to exist after death, and that it is subject to both reward and punishment after death. [11] However, this punishment is held to be temporary, normally only lasting up to 12 months after death. [12] After this period, the soul is able to enjoy the light of God in the afterlife.
This is an accepted version of this page This is the latest accepted revision, reviewed on 3 February 2025. Philosophical question Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical theism Deism Henotheism Ietsism Ignosticism Monotheism Monism Dualism Monolatry Kathenotheism Omnism Pandeism Panentheism Pantheism Polytheism Transtheism Specific conceptions Brahman ...
The universe does exist at time t at which there is no earlier time where the universe existed. Therefore, the universe has a cause. Philosopher Ben Waters has also argued that the Kalam cosmological argument does not require a commitment to the A-theory.