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Apostle Farewell (1485) painting by Katzheimer. The Christian Gospels of Mark and Matthew say that, after the Ascension of Jesus, his Apostles "went out and preached everywhere". This is described in Mark 16 verses 19 and 20, [1] and Matthew 28 verses 19 and 20. [2]
Brigham Young, Jr. ordained an apostle, but not a member of the Quorum. John Willard Young ordained an apostle, but not a member of the Quorum. (Set apart as counselor to Brigham Young in 1867, and to Twelve in 1877.) Joseph Angell Young ordained an apostle, but not a member of the Quorum. 1 July 1866
33 – Great Commission of Jesus to go and make disciples of all nations; [1] Pentecost, a day in which 3000 Jews from a variety of Mediterranean Basin nations are converted to faith in Jesus Christ. 34 – In Gaza, Philip baptizes a convert, an Ethiopian who was already a Jewish proselyte. 34 – Saul of Tarsus is converted.
Gilbert Keith Chesterton KC*SG (29 May 1874 – 14 June 1936) was an English author, philosopher, Christian apologist, and literary and art critic. [2]Chesterton created the fictional priest-detective Father Brown, [3] and wrote on apologetics, such as his works Orthodoxy and The Everlasting Man.
According to the Acts of the Apostles (the historical reliability of which is disputed), the Jerusalem church began at Pentecost with some 120 believers, [14] in an "upper room," believed by some to be the Cenacle, where the apostles received the Holy Spirit and emerged from hiding following the death and resurrection of Jesus to preach and ...
After the death of Apostle H. F. Schwartz, the remaining active Apostles of the New Order formed a central, ruling ministry in the form of the Chief Apostle in either 1895, [7] 1896 [8] or 1897, [9] and designated Friedrich Krebs to this office. It is important to note that this office did not exist before Schwartz's death.
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
The general theme of the discourse is the anticipation of a future community of followers, and the role of his apostles in leading it. [95] [96] Addressing his apostles in Matthew 18:18, Jesus states: "Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven". The ...