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Catholic–Protestant relations refers to the social, political and theological relations and dialogue between Catholic Christians and Protestant Christians. This relationship began in the 16th century with the beginning of the Reformation and thereby Protestantism. A number of factors contributed to the Protestant Reformation.
For most of this time, there was a nominal peace in the Holy Roman Empire between the Protestant and Catholic confessions as both competed to establish their faith more firmly with the population of their respective areas. This confession-building occurred through "social-disciplining," as there was a stricter enforcement by the churches of ...
The Berlin Cathedral, a United Protestant cathedral in Berlin. Protestantism is a branch of Christianity [a] that emphasizes justification of sinners through faith alone, the teaching that salvation comes by unmerited divine grace, the priesthood of all believers, and the Bible as the sole infallible source of authority for Christian faith and practice.
In the 16th century, Erasmus controversially suggested, from historical evidence, the reality of the development of doctrine in some important areas: examples being papal supremacy ("I have never doubted about the sovereignty of the Pope, but whether this supremacy was recognised in the time of St. Jerome, I have my doubts" [1]: 197 ) and the Trinity and filioque ("We (now) dare to call the ...
Protestantism – form of Christian faith and practice which arose out of the Protestant Reformation, a movement against what the Protestants considered to be errors in the Roman Catholic Church. It is one of the major branches of the Christian religion, together with Roman Catholicism and Eastern Orthodoxy.
Reformers in the Church of England alternated, for centuries, between sympathies for Catholic traditions and Protestantism, forging a stable compromise between adherence to ancient tradition and Protestantism, which is now sometimes called the via media. [21] Life of Martin Luther and the heroes of the Reformation.
The Catholic Church refers to itself simply by the terms Catholic and Catholicism (which mean universal). Some Catholics, based on a strict interpretation of extra ecclesiam nulla salus ("Outside the Church, there is no salvation"), reject any notion those outside its communion could be regarded as part of any true Catholic Christian faith.
This approach tends to be static, with the exception of Marx' theory, and unlike e.g. Weber's approach, which treats of the interaction and dynamic processes between religions and the rest of societies. [9] Social relational theories of religion that focus on the nature or social form of the beliefs and