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Orthodox icon of nine orders of angels The ceiling mosaic of the Baptistery in Florence depicts (in the inmost octagon of images) seven of the orders of angelic beings (all but the Seraphim and Cherubim), under which are their Latin designations. In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The ...
Archangel, Cherubim [citation needed], one of the Seraphim [citation needed] Messenger, General of Military, Leader of All-Angels (in Islam), Destruction (in Judaism), God's Left Hand, Ruhul Quddus (in Islam), Ruhul Amin (in Islam), Seven Mysteries (Yazidism) Gadreel: Gadriel, Gadrel Christianity, Judaism Cherubim, Watcher Gamaliel
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."
Seraphim appear in the 2nd-century BC Book of Enoch, [22] where they are mentioned, in conjunction with cherubim, as the heavenly creatures standing nearest to the throne of God. In non-biblical sources they are sometimes called the Akyəst ( Ge'ez : አክይስት "serpents", " dragons "; an alternate term for Hell ).
Ezekiel's vision of the four living creatures in Ezekiel 1 are identified as cherubim in Ezekiel 10, [1] who are God's throne bearers. [2] Cherubim as minor guardian deities [3] of temple or palace thresholds are known throughout the Ancient East. Each of Ezekiel's cherubim have four faces, that of a man, a lion, an ox, and an eagle. [2]
The Eternal Sacred Order of Cherubim and Seraphim, also known as the esocs, is a church denomination in Nigeria that was founded by Moses Orimolade Tunolase in 1925. Orimolade received considerable media attention when he allegedly healed a girl, Christina Abiodun Akinsowon, from a long-term trance in which she could neither speak nor hear.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
The Hebrew Bible reports that angels appeared to each of the Patriarchs, to Moses, Joshua, and numerous other figures. They appear to Hagar in Genesis 16:9, to Lot in Genesis 19:1, and to Abraham in Genesis 22:11, they ascend and descend Jacob's Ladder in Genesis 28:12 and appear to Jacob again in Genesis 31:11–13.