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The Great Book of Interpretation of Dreams (Arabic: تفسير الأحلام الكبير , Tafsir al-Ahlam al-Kabir) attributed to the 7th century Muslim scholar Ibn Sirin [1] which was originally compiled in the 15th century by al-Dārī under the title Selection of Statements on the Exegesis of Dreams.
Dream interpretation is the process of assigning meaning to dreams. In many ancient societies, such as those of Egypt and Greece , dreaming was considered a supernatural communication or a means of divine intervention , whose message could be interpreted by people with these associated spiritual powers.
Iain R. Edgar has researched the role of dreams in Islam. [59] He has argued that dreams play an important role in the history of Islam and the lives of Muslims, since dream interpretation is the only way that Muslims can receive revelations from God since the death of the last prophet, Muhammad. [60] According to Edgar, Islam classifies three ...
According to Yehia Gouda's reference book on Muslim oneiromancy Dreams and Their Meanings (ISBN 0-533-08877-1, published in 1991), Abu Bakr Muhammad Ibn Sirin Al-Ansari (33-110 AH; 654–728), was born in Basra, as mentioned, in 654, i.e., the 33rd year after Muhammad's leaving from Makkah to the then Medina.
] A psychological view of this connection between religious views and dream interpretation stems from analyzing the content of dreams. The continuity theory has proposed that dream and waking cognition have everything in common except that dream cognition does not have the capability of being reflective. The counter argument to this theory ...
It has been described as the dream world in which the dreamer is in both life and death. [27] The word Barzakh can also refer to a person. Chronologically between Jesus and Mohammad is the contested Prophet Khalid. Ibn Arabi considers this man to be a Barzakh, meaning a Perfect Human Being.
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Jinn—supernatural creatures in Islam who may be good or evil but who are mentioned frequently in magical works throughout the Islamic world (often mentioned together with devils, i.e. shayāṭīn, and held responsible for misfortune, possession and diseases), to be summoned and bound to a sorcerer.