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'end, purpose, goal') [2] is a term used by philosopher Aristotle to refer to the final cause of a natural organ or entity, or of human art. Telos is the root of the modern term teleology , the study of purposiveness or of objects with a view to their aims, purposes, or intentions.
Plato (left) and Aristotle, depicted here in The School of Athens, both developed philosophical arguments addressing the universe's apparent order (). Teleology (from τέλος, telos, 'end', 'aim', or 'goal', and λόγος, logos, 'explanation' or 'reason') [1] or finality [2] [3] is a branch of causality giving the reason or an explanation for something as a function of its end, its ...
Philip Irving Mitchell of Dallas Baptist University notes that some philosophers have cast the pursuit of theodicy as a modern one, as earlier scholars used the problem of evil to support the existence of one particular god over another, explain wisdom, or explain a conversion, rather than to justify God's goodness. [37]
Hence, an explication can not be true or false, just more or less suitable for its purpose. (Cf. Rorty's argument about the purpose and value of philosophy in Rorty (2003), "A pragmatist view of contemporary analytic philosophy", in Egginton, W. and Sandbothe, M. (Eds), The Pragmatic Turn in Philosophy, SUNY Press, New York, NY.)
An attempt to justify an action on the grounds that doing so will make one more patriotic, or in some way benefit a group, country, or idea. The feeling of patriotism this technique attempts to inspire may not necessarily diminish or entirely omit one's capability for rational examination of the matter in question.
The difference is that the attempt is not to settle whether or not some claim is true, but to show why it is true. [citation needed] Arguments and explanations largely resemble each other in rhetorical use. This is the cause of much difficulty in thinking critically about claims. There are several reasons for this difficulty.
Kant gives his first definition of an end in Critique of Aesthetic Judgement: “an end is the object of a concept [i.e. an object that falls under a concept] insofar as the latter [the concept] is regarded as the cause of the former [the object] (the real ground of its possibility).”(§10/220/105). [5]
The term derives from two Greek words, τέλος, from τελε-, ("end", "goal", "purpose") and νόμος nomos ("law"). Teleonomy is sometimes contrasted with teleology, where the latter is understood as a purposeful goal-directedness brought about through human or divine intention.