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Since the 6th century, monks and nuns following the Rule of Saint Benedict have been making the Benedictine vow at their public profession of obedience (placing oneself under the direction of the abbot/abbess or prior/prioress), stability (committing oneself to a particular monastery), and "conversion of manners" (which includes celibate chastity and forgoing private ownership).
Prior to making the vows, the family of the nun is expected to pay the convent dowry. [32] Nuns were also expected to renounce their inheritance and property rights. [32] Religious class distinctions: Choir nuns: Usually from elite families, they held office, could vote within the convent, and were given the opportunity to read and write. [37]
For women, those with simple vows were simply "sisters", with the term "nun" reserved in canon law for those who belonged to an institute of solemn vows, even if in some localities they were allowed to take simple vows instead. [20] However, the 1917 Code abolished the distinction according to which solemn vows, unlike simple vows, were ...
The consecration of virgins for nuns who made their final profession of vows outlasted times in various forms and without discontinuation in bestowal. The 1983 Code of Canon Law and the 1996 Apostolic Exhortation Vita Consecrata by Pope John Paul II speak of the reflourishing Order of Virgins ( Ordo Virginum ), the members of which represent an ...
The degrees of Eastern Orthodox monasticism are the stages an Eastern Orthodox monk or nun passes through in their religious vocation.. In the Eastern Orthodox Church, the process of becoming a monk or nun is intentionally slow, as the monastic vows taken are considered to entail a lifelong commitment to God, and are not to be entered into lightly.
Additional conditions for making perpetual profession are a minimum age of 21 years and the completion of at least three years of temporary profession. [6] Religious profession is often associated with the granting of a religious habit, which the newly professed receives from the superior of the institute or from the bishop. Acceptance of the ...
The non-ordained in these orders are not to be considered laypersons in a strict sense—they take certain vows and are not free to marry once they have made solemn profession of vows. All female religious are non-ordained; they may be sisters living to some degree of activity in a communal state, or nuns living in cloister or some other type ...
If for a just cause a member of a religious order was expelled, the vow of chastity remained unchanged and so rendered invalid any attempt at marriage, the vow of obedience obliged in relation, generally, to the bishop rather than to the religious superior, and the vow of poverty was modified to meet the new situation but the expelled religious ...