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Michael James Harner (April 27, 1929 – February 3, 2018) was an American anthropologist, educator and author. His 1980 book, The Way of the Shaman: a Guide to Power and Healing, [1] has been foundational in the development and popularization of core shamanism as a New Age path of personal development for adherents of neoshamanism. [2]
English: The multifarious and sometimes contested concept of “shamanism” has aroused intense popular and scholarly interest since its initial coinage by the Russian scholar V. M. Mikhailovsky in the late 19th century. In this book, three leading scholars, representing different branches of the humanities, dwell on the current status of ...
This is a list of books that offer academic studies of shamanism. Pages in category "Academic studies of shamanism" The following 8 pages are in this category, out of 8 total.
Shamanism is a flexible custom that is embedded in a framework of cosmological beliefs and practices. [13] Shamans believe there is a spiritual connection between everything in the universe, and therefore, do not consider Shamanism to be a religion, nor a science. Instead, Shamanism can be viewed as healing or helping technology. [14]
It also examines the concepts and presuppositions of education theories. It is an interdisciplinary field that draws inspiration from various disciplines both within and outside philosophy, like ethics, political philosophy, psychology, and sociology. Many of its theories focus specifically on education in schools but it also encompasses other ...
Shaman's Drum was a periodical devoted to experiential shamanism.It was published between 1985 and 2010, when it ceased publication. It was originally edited by Timothy White and published by the Cross-Cultural Shamanism Network (a nonprofit educational organization).
The Archaeology of Shamanism is an academic anthology edited by the English archaeologist Neil Price which was first published by Routledge in 2001. Containing fourteen separate papers produced by various scholars working in the disciplines of archaeology and anthropology, it looks at the manner in which archaeologists can interpret shamanism in the archaeological record.
The tenth chapter, "The Discovery of a Shamanic World", deals with the origins of Siberian shamanism, exploring both of the primary theories that have been put forward; that shamanism in Siberia has its origins in prehistory, or that it developed in the Middle Ages as Siberian indigenous religion adopted elements of Buddhism.