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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
Even the King James Version had doubts about this verse, as it provided (in the original 1611 edition and still in many high-quality editions) a sidenote that said, "This 36th verse is wanting in most of the Greek copies." This verse is missing from Tyndale's version (1534) and the Geneva Bible (1557).
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
In the King James Version of the Bible the text reads: This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. The New International Version translates the passage as: This is the one I meant when I said, 'A man who comes after me has surpassed me because he was before me.'
(John 1:5 NKJV) Jesus' statement is discontinuous both with the narrative of John 7:53–8:11 , everyone but the woman having left the Temple convicted by their own consciences , and with the preceding verse, John 7:52 , where Nicodemus the Pharisee had been urged by the other members of the Sanhedrin to re-examine the scriptures on the issue ...
John 1:5 is the fifth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. ... In the King James Version of the Bible the ...
— John 1:5, New King James Version [15] English translations of this verse often translate the Greek κατελαβεν as 'understanding' (such as in the New King James Version), but in other translations the meaning is given in terms of a struggle between darkness and light: "the light shines in the darkness, and the darkness has not ...
The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...