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Arthur Schopenhauer regarded his philosophy not only as a condemnation of existence, but also as a doctrine of salvation that allows one to counteract the suffering that comes from the will to life and attain tranquillity. [5]: 52 According to Schopenhauer, suffering comes from willing (striving, desiring). One's willing is proportional to one ...
Arthur Schopenhauer (/ ˈ ʃ oʊ p ən h aʊər / SHOH-pən-how-ər; [9] German: [ˈaʁtuːɐ̯ ˈʃoːpn̩haʊɐ] ⓘ; 22 February 1788 – 21 September 1860) was a German philosopher. He is known for his 1818 work The World as Will and Representation (expanded in 1844), which characterizes the phenomenal world as the manifestation of a blind ...
Arthur Schopenhauer considered the world to be the product of an irrational and insatiable metaphysical force which he called Will. The first presentation of philosophical pessimism in a systematic manner, with an entire structure of metaphysics underlying it, was introduced by German philosopher Arthur Schopenhauer in the 19th century.
In the English language, this work is known under three different titles. Although English publications about Schopenhauer played a role in the recognition of his fame as a philosopher in later life (1851 until his death in 1860) [4] and a three volume translation by R. B. Haldane and J. Kemp, titled The World as Will and Idea, appeared already in 1883–1886, [5] the first English translation ...
First page of the 1903 English translation. On the Fourfold Root of the Principle of Sufficient Reason (German: Ueber die vierfache Wurzel des Satzes vom zureichenden Grunde) is an elaboration on the classical principle of sufficient reason, written by German philosopher Arthur Schopenhauer as his doctoral dissertation in 1813.
The Essays of Arthur Schopenhauer; Religion, a Dialogue, Etc. contains selections from Parerga and Paralipomena "Iconoclasm in German Philosophy" in The Westminster Review, Volume 59, 1853 (see p. 388) Pararerga und Paralipomena – Link to the book at archive.org (German fraktur) Schopenhauer Α. Sämtliche Werke. In 5 Bde.
After this incident, Schopenhauer took the opportunity to demonstrate that Hegel’s writings are, as he says, “a pseudo-philosophy that cripples all mental powers, suffocates real thinking and substitutes by means of the most outrageous use of language the hollowest, the most devoid of sense, the most thoughtless, and, as the outcome confirms, the most stupefying jumble of words”, a claim ...
Basis of all dialectic, according to Schopenhauer. In Volume 2, § 26, of his Parerga and Paralipomena, Schopenhauer wrote: . The tricks, dodges, and chicanery, to which they [men] resort in order to be right in the end, are so numerous and manifold and yet recur so regularly that some years ago I made them the subject of my own reflection and directed my attention to their purely formal ...