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Sermon 135: On Mourning the Dead - 2 Samuel 12:23, preached at Epworth on 11 January 1726, at the funeral of John Griffith; Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30
The funeral sermon is a mixed genre. [4] Patrick Collinson used a "cuckoo in the nest" metaphor to describe the Protestant reformer's predicament when funeral sermons were given: classical rhetoric of exemplars was used, while radical evangelicals could not accept the sermon form as suited to the lives of the godly. [5]
Seven Sermons is a part of Jung's Red Book and can be described as its "summary revelation." [1] Seven Sermons is the only portion of the material contained in The Red Book manuscripts that Jung shared privately during his lifetime. [2] The Red Book was published posthumously in October 2009. [3]
Johannes Tauler German Dominican (1300–1361), his 80 sermons in German were read for centuries after his death; Oliver Maillard, French Franciscan (c.1430–1502) Savonarola Italian Dominican (1452–1498) famous for the Bonfire of the Vanities in Florence, finally executed for heresy
He first preached this sermon in March 1878 on the basis of Biblical revelation. Despite his views being contrary to modern scientific theory, he went on to preach this sermon 273 times throughout the U.S., often to thousands of people at once, as well as in London, Paris, and before the Virginia General Assembly.
David Ray Wilkerson (May 19, 1931 – April 27, 2011 [1]) was an American Christian evangelist, best known for his book The Cross and the Switchblade.He was the founder of the addiction recovery program Teen Challenge, and founding pastor of the interdenominational Times Square Church in New York City.
The sermon on amusements was preached three times, to mixed audience of men and women, boys and girls. If the sermons to women had been preached to married women, if the sermons to men had been preached to mature men, if the sermon on amusements had been preached to grown folks, there might have been an excuse for them, and perhaps good from them.
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]