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The debate centers around soteriology (the study of salvation) and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist – Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo 's disputes with the ...
Protestants likely formed a majority of Hungary's population at the close of the sixteenth century, but Counter-Reformation efforts in the seventeenth century reconverted a majority of the kingdom to Catholicism. [62] A significant Protestant minority remained, most of it adhering to the Calvinist faith.
During the Reformation, Calvinism was the primary Protestant faith in Belgium but was eradicated in favor of the Counter-Reformation. Germany remained predominantly Lutheran during the 16th century, but Reformed worship was promoted intermittently by rulers in Electoral Palatinate , Margraviate of Brandenburg , and other German states.
Reformed Christianity, [1] also called Calvinism, [a] is a major branch of Protestantism that began during the 16th-century Protestant Reformation. In the modern day, it is largely represented by the Continental Reformed , Presbyterian , and Congregational traditions, as well as parts of the Anglican (known as "Episcopal" in some regions) and ...
The terms Old Lights and New Lights (among others) are used in Protestant Christian circles to distinguish between two groups that were initially the same but had come to a disagreement. The terms originated in the early 18th century from a split in theological approach among Calvinist denominations concerning the nature of conversion and ...
John Calvin (/ ˈ k æ l v ɪ n /; [1] Middle French: Jehan Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
James chose to back the Huguenot Pierre Du Moulin as a theologian to unify the French Protestants, an opponent of the Arminian Daniel Tilenus, and was successful by the synod at Alès in 1620 in his aims. [16] The Elizabethan debate was at this time revisited, in the context of the overt religious conflicts and battle lines in the Netherlands.
Calvinism and Arminianism, while sharing historical roots and many theological doctrines, diverge notably on the concepts of divine predestination and election. While some perceive these differences as fundamental, others regard them as relatively minor distinctions within the broader spectrum of Christian theology.