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"So I tell you, her many sins have been forgiven; hence, she has shown great love. But the one to whom little is forgiven, loves little." (New American Bible) [13] C.S. Lewis makes the following point, "To be a Christian means to forgive the inexcusable because God has forgiven the inexcusable in you." [14]
Notable messages in the Sermon include: The Beatitudes and woes (6:20–26) Love your enemies and turn the other cheek (6:27–36) Treat others the way you want to be treated (6:31) Don't judge and you won't be judged, don't condemn and you won't be condemned, forgive and you will be forgiven, give and you will receive (6:37–38)
The Return of the Prodigal Son (1773) by Pompeo Batoni. The Parable of the Prodigal Son (also known as the parable of the Two Brothers, Lost Son, Loving Father, or of the Forgiving Father; Greek: Παραβολή του Ασώτου Υιού, romanized: Parabolē tou Asōtou Huiou) [1] [2] is one of the parables of Jesus in the Bible, appearing in Luke 15:11–32.
However, he thinks that subsequent generations have again cheapened the preaching of the forgiveness of sins, and this has seriously weakened the church: "The price we are having to pay today in the shape of the collapse of the organised church is only the inevitable consequence of our policy of making grace available to all at too low a cost ...
And the shit worked: My resets became easier to imagine, my forgiveness easier to give. I made peace with the fact that I’m happier when I’m living life with a lighter touch. Maybe that makes ...
On the battlefield, some have devised makeshift rituals of cleansing and forgiveness. At the end of a brutal 12-month combat tour in Iraq, one battalion chaplain gathered the troops and handed out slips of paper. He asked the soldiers to jot down everything they were sorry for, ashamed of, angry about or regretted.