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"She Walks in Beauty" is a short lyrical poem in iambic tetrameter written in 1814 by Lord Byron, and is one of his most famous works. [2] It is said to have been inspired by an event in Byron's life. On 11 June 1814, Byron attended a party in London. Among the guests was Mrs. Anne Beatrix Wilmot, wife of Byron's first cousin, Sir Robert Wilmot ...
Sonnet 2 begins with a military siege metaphor, something that occurs often in sonnets and poetry — from Virgil (‘he ploughs the brow with furrows’) and Ovid (‘furrows which may plough your body will come already’) to Shakespeare's contemporary, Drayton, “The time-plow’d furrows in thy fairest field.” The image is used here as a ...
The origins of Shelley's understanding of Beauty and how to attain it can be found within "Hymn to Intellectual Beauty". The poem's theme is Beauty, but Shelley's understanding of how the mind works is different from Plato's: Plato wrote (principally in the Symposium) that Beauty is a metaphysical object existing independent of our experiences ...
The poem addresses the Mother of God, thanking her for hearing her prayers and pleading for a bright future. When it was included in the collection The Raven and Other Poems it was lumped into one large stanza. In a copy of that collection he sent to Sarah Helen Whitman, Poe crossed out the word "Catholic."
At the end of the poem, the narrator emphasizes that God's beauty is "past change", and advises readers to "Praise him". This ending is gently ironic and beautifully surprising: the entire poem has been about variety, and then God's attribute of immutability is praised in contrast. By juxtaposing God's changelessness with the vicissitudes of ...
Endymion is a poem by John Keats first published in 1818 by Taylor and Hessey of Fleet Street in London. John Keats dedicated this poem to the late poet Thomas Chatterton. The poem begins with the line "A thing of beauty is a joy for ever". Endymion is written in rhyming couplets in iambic pentameter (also known as heroic couplets).
The body ignored the soul's need for the body and blood of God, i.e. the Eucharist, and indulged in earthly pleasures. Furthermore, because the damned soul reproaches its body for not repenting, the poem seems to suggest that the body is in control, which goes against traditional beliefs of the soul's superiority.
Medicamina Faciei Femineae (Cosmetics for the Female Face, also known as The Art of Beauty) is a didactic poem written in elegiac couplets by the Roman poet Ovid. In the hundred extant verses, Ovid defends the use of cosmetics by Roman women and provides five recipes for facial treatments.